Firts they killed my father essays

Firts they killed my father essays First They Killed My Father written by Loung Ung, published by Perennial Lung Ung, author of first they killed my father is the main character in this book. She is the narrator of this horrific personal experience that occurred in Cambodia during Khmer Rouge regime led by Pol Pot. In the beginning Lung carefully describes her life style, family and surroundings accustomed to in city called Phnom Penh. Her father, Ung Sem Im being police officer with an above average salary was able to provide very well for his family without his wifes Ung, Ay Choung income. Family consists of three brothers and four sisters. Despite of large number all were well educated, dressed and fed. Everyday, fresh meal, clean clothes and smile on their faces were literally taken for granted. In matter of few days it all came crashing down when Pol Pot formed new government. After Khmer Rouge soldiers took over Phnom Penh, covering the fact that Lung father was working for previous government, Loungs family fearing for their life left the city. Forced in settling at a labor cam p, hut made from straws and leaves became their new home. Required to work twelve to fourteen hours a day with only enough food to stay a live, it took a harsh toll on the whole family. Keav, Loung sister, was a first victim of Khmer Rouge regime, when she ate poisonous mushrooms. Second victim was Loung father, who was killed right after exposure of his past employer. As years continue to pass by some children were force by Ung, Ay Choung (mother) to live in other camps as survival rate was decreasing day by day. Having no choice children were scattered hoping they would see each other again. Their prayers were answered when Youns (Vietnamese) soldiers invaded Khmer Rouge camps and gave them a chance to escape. Reunited, they realized that their mother and youngest sister were brutally killed. Having no choice and struggling for survival they ask...

Vincent van Gogh Biography Timeline

Vincent van Gogh Biography Timeline 1853 Vincent is born on March 30 in Groot-Zundert, North Brabant, The Netherlands. His parents are Anna Cornelia Carbentus (1819-1907) and Theodorus van Gogh (1822-1885), a Dutch Reformed Church minister. 1857 Brother Theodorus (Theo) van Gogh is born on May 1. 1860 Vincents parents send him to a local elementary school. From 1861 to 1863, he was homeschooled.   1864-66 Vincent attends boarding school in Zevenbergen. 1866 Vincent attends Willem II College in Tilburg. 1869 Vincent starts working as a clerk for the art dealer Goupil Cie in The Hague through family connections. 1873 Vincent transfers to the London office of Goupil; Theo joins Goupil in Brussels. 1874 From October to December, Vincent works at the head office of Goupil in Paris, and then returns to London. 1875 Vincent is again transferred to Goupil in Paris (against his wishes). 1876 In March, Vincent is dismissed from Goupil. Theo transfers to the Goupil office in The Hague. Vincent acquires an etching of Millets Angelus  and accepts a teaching post in Ramsgate, England. In December, he returns to Etten, where his family lives, in December. 1877 From January to April, Vincent works as a book clerk in Dordrecht. In May, he arrives in Amsterdam, stays with uncle, Jan van Gogh, a naval yard commander. There, he prepares for university studies for the ministry. 1878 In July, Vincent gives up his studies and returns to Etten.  In August, he earns admission to a school of evangelism in Brussels, but he fails to obtain a post there. He leaves for the  coal-mining area near Mons, known as Borinage, in Belgium, and teaches the Bible to the poor. 1879 He begins work as a  missionary for six months in Wasmes. 1880 Vincent travels to Cuesmes, where he lives with a mining family, but then moves to Brussels to study perspective and anatomy. Theo supports him financially. 1881 April leaves Brussels to live in Etten. Vincent attempts to have a romantic relationship with his widowed cousin Kee Vos-Stricker, who spurns him. He quarrels with his family and leaves for The Hague around Christmas. 1882 Vincent studies with Anton Mauve, a cousin by marriage. He lives with Clasina Maria Hoornik (Sien).  In August, his family moves to Nuen. 1883 In September, he leaves The Hague and Clasina and works alone in Drenthe. In December, Vincent returns to Nuen. 1884 Vincent begins using  watercolors and studies of weavers. Vincent reads Delacroix on color. Theo joins Goupil in Paris. 1885 Vincent paints about 50 heads of peasants as studies for Potato Eaters.  In November, he goes to Antwerp and acquires Japanese prints. His father dies in March. 1886 In January-March, Vincent studies art at Antwerp Academy. He moves to Paris and studies at Cormon studio. Vincent paints flowers influenced by Delacroix and Monticelli. He meets Impressionists. 1887 The  Impressionists palette influences his work. He collects Japanese prints. Vincent exhibits in a working-class cafà ©. 1888 In February, Vincent goes to Arles. He lives at 2 Place Lamartine in the Yellow House. He visits Saintes Maries de la Mer in the Carmargue in June. On October 23, he was joined by Gauguin. Both artists visit Alfred Bruyas, Courbets patron, in Montpellier in December. Their relationship deteriorates. Vincent mutilates his ear on December 23. Gauguin leaves immediately. 1889 Vincent lives in mental hospital and in the Yellow House at alternate intervals. He voluntarily enters the  hospital in St. Rà ©my. Paul Signac comes to visit. Theo marries Johanna Bonger on April 17. 1890 On January 31, a son Vincent Willem is born to Theo and Johanna. Albert Aurier writes an article about Vincents work. Vincent leaves the hospital in May. He briefly visits Paris. He goes to Auvers-sur-Oise, less than 17 miles from Paris, to begin care under Dr. Paul Gachet, who was recommended by Camille Pissarro. Vincent shoots himself July 27 and dies two days later at age 37. 1891 January 25, Theo dies in Utrecht of syphilis.

Health Beliefs of Christian Science Followers Research Paper

Health Beliefs of Christian Science Followers - Research Paper Example In the prior twenty-five years, a resurgence of interest in the spiritual dimensions of human health has given reason and foundation to the thought that the preference of medical science over that of religion may be weakening. Christian Science was founded in 1866 and the founder later founded the Church of Christ, Scientist (Singh, 2009). A 25-year-old pregnant female arrives at the emergency department, accompanied by her husband, with complaints of severe pains and abdominal cramps. Further examination by the physician discovers that she is suffering from an ectopic pregnancy. The diagnosis and plan of care are explained to the patient by the physician. The proposed treatment plan includes the insertion of an IV, pain intervention through the use of medication and surgical intervention. Surgery will remove the developing cells which could potentiate a need for the administration of blood products and IV antibiotics. The couple refuses surgery by their religion and explains that they are Christian Science followers. The physician is insistent and explains ectopic pregnancy and the in inherent risks and cautions that the surgery must take place within the hour. The physician explains fully the implications of an ectopic pregnancy. An ectopic pregnancy develops outside of the uterus and the embryo implants in an area other than where it should, which is the endometrial layer of the uterus. The travel of the embryo through the fallopian tubes is altered in some way in these pregnancies. Up to 98% of these pregnancies develop in the fallopian tubes (Mcqueen, 2011, p 50). It is a leading cause of first-trimester mortality.An ectopic pregnancy is usually not capable of survival through the pregnancy can grow large enough to rupture the area that it is in which can cause severe and heavy bleeding which endangers the life of the mother. These pregnancies damage the fallopian tubes and must be detected and treated early to prevent severe bleeding. One that has ruptured will bleed slowly into the abdomen and is considered a medical emergency.

Self-awareness Essay Example | Topics and Well Written Essays - 2000 words

Self-awareness - Essay Example Besides the positive qualities of a leader that were listed by Tichy and Devanna such as the willingness to decide and capacity to do so, persuasiveness, responsibility, intellectual capacity, vitality and endurance (34-38); I would also like to develop other qualities to address organizational needs and objectives that will be present in future organizations. Leadership theory There are two leadership theories that are consistent with my development plan or plan of action, and they can best demonstrate my plans as a future leader, one among them is the functional leadership theory. This theory according to Wren is particularly significant when a leader wants to address some of his or her behaviors that are perceived to contribute to organizational or team effectiveness (27-29). This theory supports my plan since it argues that I should do whatever is necessary for my subordinates in order to ensure that the organizational goal is attained and thus, in a way I will be contributing to the team’s effectiveness and cohesion. ... This theory gives me the opportunity to lead a team and if the team conduct itself in a manner that I prescribed, then it will be considered that the organization has been able to attain its goals, which warrant the team members to be reward for their efforts. Personal strengths and weaknesses This course has exposed me to assignments and learning activities that have informed me of my leadership strengthsand weaknesses all together. However, for this research I entirely relied on two tools that I used to identify different aspects about my leadership style that makes it more effective and those that hinder it from attaining absolute perfection. The tools consist of the transformational leadership questionnaire (TLQ) and the assessments that are in leadership theory and practice (LTP). This assessment is made up of eighteen different questions and these questions vary in nature with the leadership competencies they aim at measuring for example the human skill, technical skill or conc eptual skill (Tichy and Devanna, 89-94). Thou I have never pictured myself as a â€Å"people person† the transformational leadership questionnaire showed that my major strengths as a leader are the ability to imagine and share in other people’s feelings and experience, strong follow through, ambitious, compulsive and articulate. These strengths to me mean that I appreciate others and I care for their needs. These strengths also portray me as an effective leader in offering constructive responses to the efforts of my subordinates and that I also boost the confidence of other people, while still conveying enthusiasm. By the simple fact that I am able to offer constructive responses to the efforts of my subordinates it means that I am good in communication. According to Carter, a leader

Terrorism is in the eye of the beholder Essay Example | Topics and Well Written Essays - 250 words

Terrorism is in the eye of the beholder - Essay Example After 9/11, there were some publications that even described the new face of terror as being well funded, well organized and lethal. Such terms as â€Å"new terror† can be questioned on grounds that it lacked empirical data or proof that the new network of terror was lethal. President George Bush coined the term war on terror. This preempted and justified the attack on the â€Å"new terrorist† and the nations perceived of harboring them. It is important to mention 9/11 whenever the term terrorism is mentioned since the â€Å"new face† of terror was born then. Attack on Afghanistan and Iraq followed. The question remains, who are the terrorist? Blain in his book endeavored to shine a light on the discourses of the American Government on war on terror. As it is hard to quantify facts, the misery of who is the target for raging war. What are the motivations? And how this is to be done? According conclusions the United States’ war on terror can be characterized by imperial agendas that are far much different from securing American citizens from terror (Simon, 2000). It can, therefore, be concluded that terrorism is failure to conform to the â€Å"Elite’s† policies and countering its

The Peace Of Mind Philosophy Essay

The Peace Of Mind Philosophy Essay Peace of mind is one of those instants in life that are hard to describe, but easy to know. We all know the sensation. In those fleeting instants, there are no doubts, anxieties, or cares. For a flash, life is totally under modification. It is a sensation that we all wish in life, but it is few, far between, and brief. At least it seems that way. Freedom from disquieting or oppressive thoughts or emotions. It all surprises with the basic desire to be satisfied. Everybody wants to be happy. Even if someone privileges they want to be unhappy, seeking that unhappy state really makes them happy. Joy cannot occur without peace. In fact, echo on happy instants will also present peace. Happiness cannot openly coincide with chaos, making peace of mind dangerous. If it seems like they overlap, dig deeper and they will begin to distinguish. Since pleasure cannot occur in a state that without peace, it is serious that a mindset of peace be recognized in our lives. Another reason why peace of mind is invaluable is our sole chance to change our boldness. When things are going unwell, we still have the aptitude to keep a positive approach. Of course, no positive approach can be shown without adopting peace of mind. Charles R. Swindolls quote concerning our approach still rings very true: I am convinced that life is 10% what happens to me and 90% how I react to it. And so it is with youwe are in charge of our attitudes. C:UsersYashDesktopimages (4).jpg From the instant we have our first day of school, to the time we advance from University, we are trained many basic abilities that build our traits. In order to have people consent you, using these qualities is a must. Generosity; being a huge characteristic, is one we should join into our simplest jobs. Not only can a small amount of generosity change a life, it can make you sense good and it can make you an improved person. Being generous is a vital value that we should use every day. While fluctuating someones life with your richness of generosity is essential, how you sense while you do it is also very important. By knowing the influence you are having on someones life, sensation will become good about yourself and that is inevitable. Taking a few hours out of your day to help someone can be very pleasing. Whether that be serving a blind person cross the street, advancing someone a few bucks or helping an older person with their shopping. Sometimes generosity needs pushing past a feeling of unwillingness because we all impulsively want to keep worthy things for ourselves. Even so, we can construct our lives in ways that make generosity more natural and fun. When we deliberately live below our means and evade over commitment, we nurture a sense of abundance or extra that makes us neediness to share. When we give, we reap the liking of knowing we have made someone elses life cheerier. C:UsersYashDesktopimages (6).jpg Reasons that lead us to change and progress: freedom, power, knowledge, and immortality Progress of an individual according to Shri Aurobindo depends on the free growth of the individuals which the state tends to suppress. State suppresses free growth of individuals as it ignores natural variation and governs human life by rigid uniform rules. However uniformity according to Sri Aurobindo suppresses individual development and without progress of the individual society also cannot progress. He says, Always it is individual who progress and completes the rest to progress Sri Aurobindos main philosophical work, The Life Divine, opens with a chapter entitled The Human Aspiration. It addresses the urge for progress, the yearning for freedom, light, and perfection, which is so consistently contradicted by our immediate experience, but which still seems to be one of our most typical and most persistent human traits. Sri Aurobindo sees this urge for progress as an expression in the individual of a much vaster movement in nature, a movement that shows itself most clearly in the, at first sight rather improbable, evolution of life and mind out of matter. The first condition of inner progress is to recognize whatever is or has been a wrong movement in any part of the nature,-wrong idea, wrong feeling, wrong speech, wrong action,-and by wrong is meant what departs from the truth, from the higher consciousness and higher self, from the way of the Divine. Once recognized it is admitted, not glossed over or defended,-and it is offered to the Divine for the Light and Grace to descend and substitute for it the right movement of the true Consciousness. (Sri Aurobindo,  Letters on Yoga, Vol. 23, p. 661) THE WHOLE burden of our human progress has been an attempt to escape from the bondage to the body and the vital impulses. According to the scientific theory, the human being began as the animal, developed through the savage and consummated in the modern civilised man. The Indian theory is different. God created the world by developing the many out of the One and the material out of the spiritual. From the beginning, the objects which compose the physical world were arranged by Him in their causes, developed under the law of their being in the subtle or psychical world and then manifested in the gross or material world. Once manifested in matter the world proceeds by laws which do not change, from age to age, by a regular succession, until it is all withdrawn back again into the source from which it came. The material goes back into the psychical and the psychical is involved in its cause or seed. It is again put out when the period of expansion recurs and runs its course on similar l ines but with different details till the period of contraction is due. Hinduism regards the world as a recurrent series of phenomena of which the terms vary but the general formula abides the same. The theory is only acceptable if we recognize the truth of the conception formulated in the Vishnu Purana of the world as developments of ideas in the Universal Intelligence which lies at the root of all material phenomena and by its indwelling force shapes the growth of the tree and the evolution of the clod as well as the development of living creatures and the progress of mankind. Whether we take the modern scientific or the ancient Hindu standpoint the progress of humanity is a fact. The wheel of Brahma rotates forever but it does not turn in the same place; its rotations carry it forward. Human moderation is usually a wiseacre and a botcher; it sews a patch of new velvet on old fustian or of new fustian on old velvet and admires its deplorable handiwork. And its cautious advance means an accumulation of shams, fictions and dead conventions till the burden of falsehood becomes too great for life to bear and a violent revolution is necessary to deliver the soul of humanity out of the immobilizing cerements of the past. Such is the type of our progress; it is the advance of an ignorant and purblind but always light-attracted spirit, a being half-animal, half-god, stumbling forward through the bewildering jungle of its own errors. C:UsersYashDownloads6a00d834520ed269e20133f2816eef970b500wi.jpg If the only prayer you say in your life is thank you, that would suffice. Meister Eckhart Gratitude means appreciation, together with your blessing, noticing simple joys, and acknowledging everything that you get. It means knowledge to live your life as if everything were a vision, and being attentive on a constant basis of how much youve been given. Gratitude shifts your focus from what your life lacks to the abundance that is already present. In addition, behavioral and psychological research has shown the surprising life improvements that can stem from the practice of gratitude. Giving thanks makes people happier and more resilient, it strengthens relationships, it improves health, and it reduces stress. Gratitude heightens quality of life A large body of recent work has suggested that people who are more grateful have higher levels of  subjective well-being. Grateful people are happier, less depressed, less stressed, and more satisfied with their lives and  social relationships. Grateful people also have higher levels of control of their environments, personal growth, purpose in life, and self-acceptance.  Grateful people have more positive ways of coping with the difficulties they experience in life, being more likely to seek support from other people, reinterpret and grow from the experience, and spend more time planning how to deal with the problem. Grateful people also have less negative coping strategies, being less likely to try to avoid the problem, deny there is a problem, blame themselves, or cope through substance use. Grateful people sleep better, and this seems to be because they think less negative and more positive thoughts just before going to sleep. Gratitude has been said to have one of the strongest links with  mental health  of any character trait. Numerous studies suggest that grateful people are more likely to have higher levels of happiness and lower levels of stress and depression.  In one study concerning gratitude, participants were randomly assigned to one of six therapeutic intervention conditions designed to improve the participants overall quality of life (Seligman et. all. 2005).  Out of these conditions, it was found that the biggest short-term effects came from a gratitude visit where participants wrote and delivered a letter of gratitude to someone in their life. This condition showed a rise in happiness scores by 10 percent and a significant fall in depression scores, results which lasted up to one month after the visit. While many emotions and personality traits are important to well-being, there is evidence that gratitude may be uniquely important. First, a longitudinal study showed that people who were more grateful coped better with a life transition. Specifically, people who were more grateful before the transition were less stressed, less depressed, and more satisfied with their relationships three months later.  Second, two recent studies have suggested that gratitude may have a unique relationship with well-being, and can explain aspects of well-being that other personality traits cannot. Both studies showed that gratitude was able to explain more well-being than the  Big Five  and 30 of the most commonly studied personality traits Comparison with indebtedness Gratitude is not the same as  indebtedness. While both  emotions  occur following help, indebtedness occurs when a person perceives that they are under an obligation to make some repayment of compensation for the aid. The emotions lead to different actions; indebtedness can motivate the recipient of the aid to avoid the person who has helped them, whereas gratitude can motivate the recipient to seek out their benefactor and to improve their relationship with them. QUOTES True forgiveness is when you can say, Thank you for that experience.   à ¢Ã¢â€š ¬Ã¢â‚¬ ¢Ã‚  Oprah Winfrey Heart of Gratitude As we express our gratitude, we must never forget that the highest appreciation is not to utter words, but to live by them. John F. Kennedy Act with kindness, but do not expect gratitude. Confucius Walk as if you are kissing the Earth with your feet.   à ¢Ã¢â€š ¬Ã¢â‚¬ ¢Ã‚  Thich Nhat Hanh,  Peace Is Every Step: The Path of Mindfulness in Everyday Life We must find time to stop and thank the people who make a difference in our lives.   à ¢Ã¢â€š ¬Ã¢â‚¬ ¢Ã‚  John F. Kennedy Gratitude is a form of worship in its own right, as it implies the acceptance of a power greater than yourself.   à ¢Ã¢â€š ¬Ã¢â‚¬ ¢Ã‚  Stephen Richards Be attached to nothing. Be grateful for everything.   à ¢Ã¢â€š ¬Ã¢â‚¬ ¢Ã‚  David Che,  Total Law of Attraction: Unleash Your Secret Creative Power To Get What You Want! Gratitude of heart can often be seen in a generous spirit.   à ¢Ã¢â€š ¬Ã¢â‚¬ ¢Ã‚  Our Daily Bread devotions

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Matt Simmons Ms. Clemons CP Eng. III 1-7-14 The Great Escape Micheal Chabon's 2001, Pulitzer Prize winning novel, The Amazing Adventures of Kavalier and Clay is truly an all american book. The novel is about a jewish immigrant by the name of Josef Kavalier, who comes to America from Prague to escape the Nazis in 1939. He teams up with his cousin Sammy Clay to start making comic books. The book goes into great detail of the lives and adventures of the two boys from 1935 to 1954. One of many themes about this book is the idea of escape. Escaping from things is something that is seen very often throughout the story. This theme is portrayed through the jewish symbol of the golem, the comic books that the boys write, and the actions that Joe makes. A reoccurring symbol throughout the novel is the jewish golem. A golem is an artificial creature created by magic to serve its creator. It is often made out of soil or clay and needs special words spoken to it to bring it to life. The most famous stories of the golem are when the golem is created to protect jews from harm. The golem in Kavalier and Clay symbolizes the idea of escape and creation. In the novel, Josef Kavalier is having a hard time getting to America because his visa papers are not being handled correctly. Joe's magic teacher, Bernard Kornblum, devises a plan to get Joe to America that includes the Golem. The two men get the coffin of the golem and ship it to Lithuania. Josef would be in the casket with only, â€Å"an empty Mosel bottle, into which he was [supposed to], at rare intervals. . . sparingly, relieve his bladder† (Chabon 64). For 44 hours, Joe was cramped into this coffin before he, â€Å"staggered, dazed, blinking, limping, bent, asphyxiated, and smelling of stale urine,... ...en] he clambered over the back of his seat [to confront the men]† (Chabon 196). Although Joe often got beat up when he would pick these fights, it was just a way to let his feelings escape and help him think he was really fighting the Nazis. Joe Kavalier was The Escapist. Escaping from things is either good or bad. It either means you were brave enough to try or to cowardly to stay. The art of escape is one of many themes in The Amazing Adventures of Kavalier and Clay. Using things such as the golem, comic books, and his character, Joe Kavalier, Micheal Chabon delivers this idea on a silver platter for the reader. Everyone wants to try and get away from the world and have an escape to make things right. Whether it be writing, drawing, exercising, or whatever lets you clear your head. It is important to just get away sometimes and make reality disappear for a while.